Abyss
From BibleWiki
(Greek abyssos).
Abyss is primarily and classically an adjective, meaning deep, very deep (Wisd., x, 19; Job, xxxviii, 16). Elsewhere in the Bible, and once in Diog. Laert., it is a substantive. Some thirty times in the Septuagint it is the equivalent of the Hebrew tehom, Assyrian tihamtu, and once each of the Hebrew meculah, "sea-deep", culah, "deep flood", and rachabh, "spacious place". Hence the meanings: (1) primeval waters; (2) the waters beneath the earth; (3) the upper seas and rivers; (4) the abode of the dead, limbo; (5) the abode of the evil spirits, hell. The last two meanings are the only ones found in the New Testament.
Term for the (missing hebrew text) (Gen 7:11) of the Old Testament, used in the apocalyptic, New Testament, and cabalistic literature for the place of punishment of the wicked; hell; the abode of certain demons. As such the Abyss of Fire is mentioned in the Book of Enoch (xviii. 11-16, 19; xxi. 1-6; xc. 21-25) as the prison-house of impure angels (compare Lk 8:31; Rev. ix. 1; xi. 7—Abyss, the seat of the dragon; xx. 3, where "Satan is cast into the abyss, shut up and a seal set upon him"). According to the Prayer of Manasseh, verse 3, the Lord has closed and sealed up the Abyss by His awful and mystic name. There was a place beneath the altar of the Temple at Jerusalem believed to lead down to the very Abyss of the world, the foundation-stone of the earth being placed there (Suk. 49a, 53a; see Targ. Yer. Ex 28:30, and Zohar, iii. 61). In the cosmography of the rabbis (Midr. Konen) the Abyss forms part of Gehenna; it is beneath the ocean, and consists of three, or seven, departments, one above the other. In the Cabala the opening of the great Abyss in the lower world, sealed with the seal that bears the Holy Name, plays a great rôle as the seat of the evil spirits, and with it corresponds the opening of the great Abyss in the upper world as a cosmogonic element. See Gehinnom; Sheol.
